Tuesday, 20 February 2018

The Global Farm

Listened to The Global Farm and it raised so many issues.



Dependency is a big one.
Members of the U3A History Group in Wisbech are currently looking at the immediate post WWII years and all of us old enough to remember food rationing and the dig for victory campaign must surely shudder at the inherent fragility of our modern food chain.
Knowing China is responsible for 80% of the world garlic supply is frightening. Garlic is an ingredient in so many of our foods, we have been told of its beneficial antibacterial qualities and many of us eat far more of the stuff than we did twenty years ago. But we also know that China has some of the lowest standards for pesticide and herbicide use, and a poor record where enforcement of those standards is concerned.
When we hear how many people are involved in moving and packing our fruit and veg we know the grower cannot be well rewarded. If Aldi, Asda, Tesco etc can sell a pack of grapes for just one pound, or less and still deliver profits to their shareholders someone has to be the loser. Who are the losers?
One chap speaking on the programme stated that all of the movement of grapes around the world was down to consumer demand. He stated that if supermarkets didn’t have a stock of grapes consumers would write letters asking why! Really? Are there really ordinary citizens prepared to sit and write about such a shortage?
Possibly those people would be better spending their time lobbying for a “picked by date” on every pack, rather that than eat 90 day old grapes. Because we can preserve something doesn't necessarily mean we should preserve it. We know that plenty of people retain their good looks, but the cells throughout their body are still ageing, they still die however smooth the outer skin. Should we wonder whether the nutritional value of those elderly grapes will be equal to a fresh picked fruit?
There was a passing reference to Permaculture, which is something I am familiar with having farmed that way for 20 years.
The volume of shipping involved in this global industry ought to concern us all. If anyone needs convincing that slavery still exists they might want to think about the men at the lowest ranks in the merchant navy. They might want to think about why we still have the charity 'The Mission to Seafarers’, which was founded in 1836. Has nothing changed since then? Churches worldwide still hold a ‘Sea Sunday' service, where special prayers are said, hymns are sung and a collection taken to aid seamen. Ask why? Why in 2018 do the seamen that deliver our foodstuffs need a charity handout?
When I was churchwarden I colluded in the organisation of this annual event, and we had a speaker from the Bunbury seamen’s mission. But I asked - Why? I didn't like the way shipping companies could step away from their responsibilities and leave the welfare of their workers to charities. I still don't. By coincidence I received a communication this morning from another charity, StellaMaris
Why do we allow it to continue? 
We can hide behind the truth - that the ships will be registered in countries not under our control, therefore we aren’t responsible. We can distance ourselves that way. But if we eat the fruit and veg they deal with then we are responsible for their welfare. If we are wearing the cheap clothing they transport, then we are culpable. There is no reason that anyone need live in the way that many of these seamen do.
Our fresh food chain is only possible because we have gangs of poorly paid field workers, poorly paid crews involved in the transportation, and poorly paid retail workers stacking the shelves.
The next programme in this series will look at the financial aspects - I can't wait !


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